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THE RAINBOW SWASTIKA - Scattered Seed Ministries

THE RAINBOW SWASTIKA - Scattered Seed Ministries

THE RAINBOW SWASTIKA - Scattered Seed Ministries

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many groups, some of them fervent NAers offering the same package to naive Christians, for<br />

the same purpose.]<br />

Hitler's vision of returning to "pure" pagan religion was echoed, or more accurately<br />

anticipated, by psychoanalyst Carl Jung in 1923: "We [Germans] need new foundations. We<br />

must dig down to the primitive in us, for only out of the conflict between civilized man and<br />

the Germanic barbarian will there come what we need: a new experience of God." (Sklar,<br />

p.134) When esotericist Jakov Wilhelm Hauer founded the Nordic Faith movment, Jung<br />

urged participation on the part of Germans who were "intelligent enough not only to believe<br />

but to know that the god of the Germans is Wotan and not the Christian God." ("Wotan",<br />

essay by Jung - emphasis his, quoted by Sklar, p.134) The Nazis reciprocated by making<br />

Jung President of the German Medical Society for Psychotherapy in 1933, at which time he<br />

finally found a forum from which to expound a belief he had held since 1918: the need to<br />

distinguish between "German" and "Jewish" psychology. (The Society's Dec. 1933 issue) In<br />

his view, such a distinction was not antisemitic, it was liberating for both Aryans and Jews.<br />

(Sklar 136-137) When the Jews were fleeing Nazi Germany in ever-increasing numbers, Jung<br />

advised his followers in England to keep up their "negative feelings" about Jews and resist<br />

allowing them to participate as colleagues, as he also did. [See further details about Jung in<br />

Harvard Professor Richard Noll's books.] As for the destruction being wreaked by the Nazis,<br />

Noll notes that Jung viewed them as the necessary precursors to the great "light", those whose<br />

task was to destroy to make "rebirth" possible. [Compare with Bailey's assessment below.] It<br />

took until 1945 for Jung to finally denounce the Nazi extermination of the Jews, but he never<br />

retracted his proposal for a "Germanic, Jew-free psychotherapy". (Sklar, p.138-139)<br />

To remove the "bad seeds" of Christian (that is, Jewish) thinking, Nazi preparation of children<br />

for the new humanity would be diligent from cradle to grave, centered around the notion that<br />

they were born to die for their god, wmbodied in their Fuehrer. The education began with<br />

revised fairy tales teaching new-humanity principles of heroes struggling and dying to set<br />

their race free. Then group membership started at age 10, followed by continuous<br />

reinforcement in group settings for the remainder of their lives, "so that they shall in no case<br />

suffer a relapse, and they don't feel free again as long as they live," as Hitler bluntly put it.<br />

(Sklar, p.110) There was non-stop activity which required passive participation, allowing no<br />

time for reflection or discussion.<br />

And what did Christian leaders think of Hitler? Although many Christians eventually bought<br />

into "positive Christianity", apparently there was enough opposition to necessitate an early<br />

purge of that community. Before launching his "final solution", Hitler made an effort to<br />

remove all churches and pastors who showed the least resistance to policies already in<br />

operation. For example, refusal by a church to sponsor a Hitler Youth chapter was sufficient<br />

grounds to close it down. Leaders whose integrity would not yield to political expediency,<br />

who could not be discredited by scandal, and who had the potential to influence Christians at<br />

large, were imprisoned indefinitely (Dietrich Bonnhoefer for example). Although Hitler did<br />

not close down many Catholic churches, especially where local support was strong, he vented<br />

his rage on Pope Pius XI, who had issued an encyclical condemning him as "a mad prophet<br />

possessed of repulsive arrogance" ("Mit Brennender Sorg", March 14, 1937).<br />

2a. Hitler and the Pope<br />

This Catholic leader and his successor, Pius XII, have long been the subject of controversy for<br />

their publicly ambivalent statements regarding the Jewish genocide taking place in their times.<br />

However, in the eyes of the Third Reich, Pius XI had already gone too far with his encyclical,<br />

and Nazi General Ludendorf was convinced that Cardinal Eugenio Pacelli, then the Vatican

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