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THE RAINBOW SWASTIKA - Scattered Seed Ministries

THE RAINBOW SWASTIKA - Scattered Seed Ministries

THE RAINBOW SWASTIKA - Scattered Seed Ministries

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defects are not discovered until birth. If a child were not declared alive until 3 days after<br />

birth, the doctor could allow the child to die if the parents so choose, and save a lot of misery<br />

and suffering. I believe this view is the only rational, compassionate attitude to have." (Nobel<br />

Prize winner and ethicist Dr. James D. Watson, 1973, emphasis mine.) Margaret Sanger,<br />

more than a generation before Watson, already saw cases where even perfectly healthy babies<br />

should be spared the "misery" of life: "The most merciful thing a large family can do to one of<br />

its infant members is to kill it." (Sanger, _Women and the New Race_, 1920, p.67) And her<br />

colleague, Madison Grant, saw infanticide as a natural process which could aid the<br />

"preservation of the species", if it weren't for the "sentimental beliefs" inherited from Judaism<br />

and Christianity. As could be expected, "quality of life" was cited when the U.S. Supreme<br />

Court upheld the "euthanasia" of "Baby Doe" of Bloomington, Indiana (1982-3), which in fact<br />

was premeditated infanticide (death by starvation) of an unwanted child.<br />

In fact, some would like to go even farther, equating the "quality of life" which merits being<br />

born at all with a genetic forecast of good health for one's entire life: "If we could tell what<br />

fetuses are going to be affected with cancer in their 40s and 50s, I would be for aborting them<br />

now." (Dr. Cecil B. Jacobson, Chief of the Reproductive Genetics Unit, George Washington<br />

University Hospital, quoted in _Psychology Today_, Sep. 1975, p.22) This will likely be the<br />

first application of the famous Genome Project, which is endeavoring to identify and "map" as<br />

many as possible of the 10,000+ human genes: "It is highly likely that within a decade [from<br />

1990], tests for a variety of aberrant genes [those which show a higher-than-average chance of<br />

developing a disease or disorder] will be cheap and easy enough to permit testing of large<br />

numbers of people.... As the list of known defective genes grows, there will be mounting<br />

pressure for mass screening of the population, at least of the newborn population.... As<br />

prenatal genetic diagnosis becomes simpler and easier, the temptation will arise to use it for<br />

less severe genetic aberrations...." (Jerry Bishop and Michael Waldholz, _Genome_. See<br />

pp.17-20, 278, 308). [To put things in perspective, ponder the fact that The Genome Project is<br />

a multi-billion-dollar effort, mostly financed by the US government. Why aren't the<br />

champions of humanism protesting about the many social needs that could be alleviated with<br />

those billions? Why should an academic research project rate such an outrageous budget?<br />

Because it's the eugenicist's spiral stairway to heaven, promising a powerful shortcut to<br />

"creating a race of thoroughbreds"; or in NA terms, it provides micro-screening for the<br />

"starseed" quality needed to populate the coming Age of Aquarius.]<br />

Most assume that abortion and euthanasia laws uphold "pro-choice", ie, that such<br />

"selections" are explicitly left up to the affected individual or family. Isn't the abortion credo<br />

summed up in "My body, my choice..."? A less-publicized element in landmark abortion<br />

laws, such as "Roe v. Wade" (1973) and the American Law Institute Model Penal Code<br />

(1962), is that the doctors - not the parents - are given "the basic responsibility" for deciding<br />

abortions. Could abortion legislation ever be interpreted to force certain women to abort their<br />

babies for the "good of society"? The sacred assumption of "woman's right to choose" was<br />

suspended years ago in China, where a nationwide forced-abortion program is funded by the<br />

UN "Fund for Population Assistance" [sic]. What about the newer movement for assisted<br />

suicide, respecting an individual's "right to die with dignity"? The World Health Organization<br />

reported that at least 50 million "missing" Chinese women are possible euthanasia victims in a<br />

country that chooses to place higher value on its males. (WHO Regional Committee for the<br />

Western Pacific, in a UN report released Sept. 26, 1997) How could this take place with the<br />

knowledge and approval - and assistance - of that global champion of Human Rights, the<br />

United Nations?

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