THE RAINBOW SWASTIKA - Scattered Seed Ministries

3. The Plan to Solve the "Four World Problems"
"The major quarrel" between these two cosmic forces, according to Bailey, revolves around
"the freedom of the average citizen to think for himself," and the weapons of choice are
"material domination" by the Black Lodge as opposed to "spiritual control" by enlightened
individuals exercised under the guidance of the Hierarchy. The battle lines where these two
forces openly clash have produced "four problems" that must be solved (_The Destiny of
Nations - The Influence of the Rays Today_, p.34-35) as the New Age dawns [note their close
correlation with current political and social changes]:
"1. The problem of territorial possessions, which is the group correspondence within the
family of nations to the materiality [sic - to be distinguished from materialism] of the
individual." [Note the echoes heard in the "State of the World Forum".] In cases like the US
and Israel, where territorial nationalism is upheld in a democracy and cannot be dismantled
(as was the Soviet Union) by command from the top, NA spokesman Benjamin Creme and
others promise the end of democracy, if possible with democratic states themselves voting it
out of existence. [The NA group "New Acropolis" is actively working to that end in Europe
and South America. And given the scope of the FEMA laws already enacted in the US, the
end of American democracy is one Presidential phone call away. Anyone not familiar with
these unpublicized laws or how they are to be activated can find out plenty with a simple web
search.] There is to be a single government, tax system, currency, identity register, language
and religion (latest NA projection for its inauguration is the year 2000). [Many web sites are
debating this issue, while the UN proceeds with its "Global Governance" program.]
"2. The problem of sex which will involve a truer understanding of the law of attraction."
Was Bailey advocating a return to Victorian values, or perhaps its opposite, a form of
hedonism? Actually, she condemned neither. The "problem" to be corrected here is the
motivation for engaging in sex. The exclusive life-long commitment expressed in
physical/spiritual union - firmly established in the Jewish Bible, Genesis 2:24 - are not for the
New Age, and neither are the family relationships which spring from that commitment and its
sexual expression. [The effectiveness of destroying this motivation through popular music,
literature, TV and cinema needs no comment. The steady erosion of the nuclear family as a
natural result of sex, achieved through social and legal pressures, is also self-evident.] What
Bailey advocates to take the place of "old age" motivations has nothing to do with
commitment, or even with physical pleasure, but exclusively with the fulfillment of a psychic
obligation: "The sex relation has therefore only one major objective, which is to provide
physical bodies for incarnating souls." (_Education in the New Age_ IV, p.137) Eventually,
the "uncontrolled response to the sex urge and desire" will be considered unenlightened.
(p.138) So how then are we to understand Bailey's reference to a "law" of "attraction"? The
"attraction" here is the craving of disembodied spirits for a human host; the "law" is that hosts
must be provided one way or another. Ideally, NA parents are to be educated to offer their
children as hosts even before birth.
"3. The problem of death, which is in reality the problem of the relation between... life and
form. This problem will be solved in the realm of psychology, by scientific recognition of the
true nature of the individual or soul and of the persona." [In NA terminology, "form" means
"physicality" or "materiality", the term we encountered in Problem 1; in other words, we
attach too much value to physical life. But that too is being duly remedied. The "sanctity of
human life", another concept rooted in Jewish tradition which places saving lives as a top
priority, is merely evidence in NA eyes of the evil "force of material domination" working
through the Jews.] Bailey herself so completely accepted the idea that death was beneficial
that she saw the carnage of World War II as merely "surgery" to remove a "virus", and the