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tupilakosaurus - Print matters!

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Assit, inulerneqarnerat<br />

nunap assiliornerlu. 2003<br />

paasisaminik ingerlatitseqqinnissaminik<br />

piginnaaneqarneranik.<br />

Arke nammineq inuit taama nuutsitaanerannit<br />

pilersitaavoq, naak sarfaq majoraluarlugu.<br />

Meeraanermini Kalaallit<br />

Nunaanni arlalinni najugaqarsimavoq<br />

inoqarfissuarmilu Danmarkimi. Taamaattumik<br />

atuagaq qamuunavik misigisaajutigaluni<br />

nuannersunik oqaluttuarpoq,<br />

atuakkiorfigineqartoq inummit<br />

pisunik siullermeerluni takunnillunilu<br />

tusagalimmit, arlaatigut takorlooreersimasaminik,taamaattussaasinnaasutut<br />

misigisimasaminik. Takusaminik<br />

allaatigisai inuttut paasinninneranik<br />

tupigusunneranillu ulikkaarput. Qularnanngitsumik<br />

isumassuinerup ersoqatiginninnerullu<br />

akornanni, soorlu Arkep<br />

oqaluttuarigaangagit assigiinngitsunik<br />

nagguillit aappariilerneri meerariligaallu,<br />

aappaatigullu aamma quianartumik<br />

isornartorsiuinertalimmillu. Atuakkap<br />

saqqaata assitaa takuinnaruk!<br />

Ittoqqortoormiit tassaavoq “suitsoq”: eqqaamasaqarfiunngilaq,<br />

itsaq pisimasunik<br />

oqaluttuaqanngilaq, eqqaamasassartaqanngilaq,<br />

iluatsitsisimanngilaq.<br />

Tamanna “suinneq” unammillerlugu<br />

taalliatullusooq oqaluttuarnermini takinngikkaluami<br />

Arkep saqqummersikkusuppaa<br />

assilissat oqaluttuarineqartullu<br />

atorlugit. Oqaluttuamut tassunga<br />

Jonsson pingaarutilinnik ilanngussivoq<br />

sinaakkusiisumik allatamigullu<br />

– aamma sarmiilluni, imaluunniit<br />

“imarpissuarni pigisatsinnik” Danmarkip<br />

oqaluttuarinnittarnerata sarfaa<br />

majorlugu. Atuagaq una aqqutigalugu<br />

oqaluttuarujussuup isertuartumik akunniffia<br />

oqaluttuarineqarpoq, tamatumalu<br />

kingorna kalaallit danskilluunniit nunasiaataanerup<br />

nalaani peqatigiillutik<br />

atorsimasatik toqqortersinnaajunnaarpaat,<br />

1900-kkunni pisimasut, inuuneq<br />

pissaaneqarnerlu.<br />

Italiamiu eqqarsarnikkaaq Giorgio<br />

Agamben ungaserujussuanngitsukkut<br />

allappoq nunat killiit nunarsuullu sinnerata<br />

akornanni pissutsit paasiumagaanni<br />

uninngaarfii paasisariaqartut.<br />

Københavnip Nuullu akornanni tassunga<br />

assingusumik qitiusoqarpoq: Taanna<br />

ateqarpoq Ittoqqortoormiit.<br />

Carsten Juhl<br />

Pia Arke. Stories from Scoresbysund. Photographs,<br />

Colonisation and Mapping. 2003<br />

Pia Arke’s book Stories from<br />

Scoresbysund is a literary object<br />

that it is difficult to place in<br />

one particular genre. The book<br />

carries the subtitle Photographs,<br />

Colonisation and Mapping, and<br />

these are designations that are<br />

both precise and also a little too<br />

neutral. For the book first and<br />

foremost contains Arke’s personal<br />

attempt at finding a more or less<br />

coherent account of the genesis of<br />

a quite special place and the life<br />

lived there: the place is on Greenland’s<br />

east coast, and it was populated<br />

with hunter families from<br />

Angmassalik, but the purpose of<br />

establishing the settlement was<br />

Danish and conceived as a geopolitical<br />

solution to the question<br />

as to what country – Denmark or<br />

Norway – had “dominion” over<br />

the north-eastern part of Greenland.<br />

The Swedish writer and<br />

cultural critic Stefan Jonsson has<br />

therefore furnished the book with<br />

“cartographical sections” that<br />

describe the typical connection<br />

between voyages of exploration,<br />

anthropology, mapmaking and<br />

political objectives characteristic<br />

of a colonial power in the age of<br />

imperialism.<br />

The book is the result of a visual<br />

artist’s work, but instead of using<br />

her talent to create vivid depictions<br />

of an isolated settlement in<br />

a wilderness, Arke has allowed<br />

the isolated and distant to exhibit<br />

itself: the pictures are therefore<br />

– with the exception of a number<br />

of portraits – other people’s photographs,<br />

and the reader also has<br />

the opportunity to listen to many<br />

Greenlandic voices in the account<br />

of life in Scoresbysund (in East<br />

Greenlandic: Ittoqqortoormiit)<br />

over three generations. But the<br />

approach to the subject and the<br />

presentation of the many investigations<br />

Arke carried out during<br />

her study trips to Scoresbysund<br />

are all characterised by the ability<br />

of the impartial artist to pass<br />

on insights.<br />

Arke herself was a product of this<br />

transfer of population albeit in a<br />

cross-cutting way. As a child she<br />

had lived in a number of places in<br />

Greenland and in the metropole<br />

Denmark. The book is therefore<br />

both deeply empathic and cheerfully<br />

narrative, written by a person<br />

who sees and hears things for<br />

the first time as she had somehow<br />

imagined, felt that they might<br />

be. The observations form a text<br />

full of human understanding and<br />

wonder. Undoubtedly between<br />

care and solidarity as when Arke<br />

tells of the mixed marriages and<br />

the children who were born in<br />

them, but also between humour<br />

and criticism. Just look at the<br />

picture on the front cover of the<br />

book!<br />

Scoresbysund was a place “without”:<br />

without memory, without<br />

stories from the past, without<br />

recollections, without success.<br />

This “without” was the big challenge<br />

for the little epos that Arke<br />

sought to conjure up with the<br />

help of pictures and accounts.<br />

Jonsson provided the crucial<br />

framework and texture for this<br />

epos – again from the side, or<br />

cutting across the broader history<br />

of Denmark and “our overseas<br />

possessions”. This book illuminated<br />

the discreet centre of that<br />

broader history so that it is no<br />

longer possible for Greenlanders<br />

and Danes to repress the facts<br />

of their shared colonial past, the<br />

events, the life and the power, in<br />

the preceding century.<br />

The Italian philosopher Giorgio<br />

Agamben wrote recently that<br />

in order to understand relations<br />

between the West and the<br />

rest of the world, one must first<br />

understand the camps. Between<br />

Copenhagen and Godthåb there<br />

was a similar nexus: It was called<br />

Scoresbysund.<br />

Carsten Juhl<br />

59

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