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tupilakosaurus - Print matters!

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artaateqarneq. 1996<br />

Kisianni assit tulleriiaat qimerloornerini<br />

imminnut illuatungeriittut<br />

uteqattaartut periaasinngoriartuinnartutut<br />

ipput isumaat<br />

tunorlinngorlunilusooq. Nalunaarasuartaatip<br />

napparussua umiarsuullu<br />

napparutaa; umiarsuup pituutai<br />

nalunaarasuartaatillu aqqutaat;<br />

illumi ningiu nerriviliortoq, piniartorlu<br />

qaannaminik passussisoq;<br />

umiarsuup siua angutillu issianera.<br />

Illuatungeriinnerit isikkumikkut<br />

taamaapput, imminnut assingullutik,<br />

imaakkunanngitsumilli taakku<br />

ataqatigiissutaat immini isumaqartoq.<br />

Pissusissamisut naleqquttumik<br />

tarraninneq allanngortinneqarpoq<br />

illuatungeriinnerillu imartussusiat<br />

tarparlugu.<br />

Assilissat oqaluttuaraat allanik<br />

oqaluttuarneq, soorlu etnografit<br />

(inuit kulturiinik pissusiinillu<br />

ilisimatusartut) – grækerit oqaasiannit<br />

“ethnos” (inuit) – kalaallit<br />

pillugit oqaluttuartarnerat. Aappaa<br />

tassaaginnarpoq angut inuusuttoq,<br />

qaamasumik amilik, pisarneq malillugu<br />

sinniisuusoq inissisimaffimmut,<br />

taakkuninnga isiginniffiusumut, nassaarineqartunut,ajugaaffigineqartunut<br />

allaaserineqartunullu. Kia<br />

kina isigineraa ataasiinnanngorlugu<br />

paasineqarsinnaajunnaarpoq.<br />

Arkep assiliineq nunasiaateqartup<br />

nassuiaanerinut pingaarutilinnut<br />

ilaasutut oqaatigaa, pissutigalugu<br />

tamanna atorneqartarsimammat<br />

nunanik ungasissorsuarniittunik<br />

ajugaaffiginninnernut uppernarsaatissatut.Nalunaarasuartaateqarneq-mi<br />

(nalunaarasuartaateqarneq)<br />

taama imminut oqaasissaqartitaaneq<br />

assit namminneq qularnarsisippaat.<br />

Mette Jørgensen<br />

Pia Arke. Telegraphy. 1996<br />

In the middle of it all stands<br />

Samuel Morse (1791-1872),<br />

American portrait painter and<br />

inventor of the Morse Code<br />

and of electric telegraphy –<br />

from the Greek “tele” (distant)<br />

and “grafein” (to write); that<br />

is, long-distance writing or<br />

communication. The word<br />

reminds one of photography<br />

– from Greek “fos” (light) –<br />

which has often been used as<br />

documentation of the factuality<br />

of historical events.<br />

The black-and-white photograph<br />

of the statue of Morse,<br />

which stands in Central Park<br />

in New York, is the only one<br />

taken by Pia Arke herself on<br />

her visit to the city. The rest<br />

of the photographs, coloured<br />

blue by the artist, relate to<br />

the journey the man in the<br />

pictures made at the end of<br />

the 1940s from Denmark to<br />

Greenland to work as a telegraphist.<br />

The man is placed next to<br />

Morse; one of them on a<br />

plinth, the other on a rock<br />

photographed a little from<br />

below. Both are posing, gazing<br />

into the distance. The two<br />

photographs form the centre<br />

of the series, which extends<br />

symmetrically with eight photographs<br />

on each side of them<br />

as a kind of mirror image of<br />

one another.<br />

On the face of it there seems<br />

to be a logical opposition<br />

between the photographs on<br />

each side. Especially in the<br />

first row where the man on<br />

one side has his arms around<br />

two Danish women and on the<br />

other side around two Greenlandic<br />

women. The water’s<br />

still, sharp reflection of the<br />

landscape. The picture of the<br />

house seen from outside, and<br />

the picture seen from inside<br />

the house looking out.<br />

But the further one moves out<br />

from the centre, the more the<br />

repeated oppositions become<br />

a question of form rather than<br />

of meaning. Telegraph mast<br />

and ship’s mast, ship’s ropes<br />

and telegraph cables; the<br />

housewife bending over the<br />

table and the hunter bending<br />

over his kayak; bow of a<br />

ship and a man’s body seated.<br />

The oppositions are formal,<br />

things that resemble one<br />

another, but it is not given<br />

what the connection between<br />

them signify. The given logical<br />

mirror reflection is distorted<br />

and expands the space of the<br />

oppositions.<br />

The series tells a story about<br />

the other, in the same way as<br />

ethnographers – from Greek<br />

“ethnos” (people) – have told<br />

about Greenlanders. Here,<br />

however, the other is a young<br />

white man, someone who<br />

traditionally represents the<br />

position from which the world<br />

has been seen, discovered,<br />

conquered and described. It is<br />

no longer clear who is looking<br />

at who.<br />

Arke has defined photography<br />

as an important part of the<br />

colonial language, because it<br />

has been used as documentation<br />

of the conquest of distant<br />

regions. In Telegraphy doubts<br />

are raised as to such an<br />

authority by the photographs<br />

themselves.<br />

Mette Jørgensen<br />

45

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