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tupilakosaurus - Print matters!

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Itsarujussuarnisamik Kap<br />

Stosch-imeersumik soqutiginartumik<br />

paasiniaaneq;<br />

aamma Qulequtaqanngitsoq<br />

(Saaneq)). 1999<br />

Saqqummersitsinissaq sioqqullugu Arke<br />

oqaluttuarpoq: “Periaasera soorlu ilisimatusarnerit<br />

assilialiornerillu tamarmik<br />

iluanni pisartutut aalajangersimasumik<br />

takutitsiniartuuvoq, uani pineqarluni Kalaallit<br />

Nunaata ilisimatusarfigineqarnerata<br />

oqaluttuassartaa. Illutaat inuillu tassunga<br />

tunngasut ornittarpakka. Taamaaliorninni<br />

isummiutama ilagaat paasiniarniarlugu ilisimasaqarneq<br />

ilisimasaqannginnerlu qanoq<br />

naleqqiunneqarsinnaanersut. Tassami suna<br />

ilisimasariaqarparput assiliaq takusinnaajumallugu?<br />

Ilisimasaqarnissarput pisariaqarpa?<br />

Ilisimasaqartariaqarpugut?”<br />

Videop saniani takoqqippavut pappialat<br />

assilissanik kukkunersiuinermut atortussiat<br />

Taamaallat kullumik eqeqqumillu<br />

attugassaq-mut atugassaq naammasseriigaq.<br />

Qulequtaa tupilammik oqaluttuameersoq<br />

eqqumiissorinarpoq pisariillisaanermut<br />

ilisimasaqarnermullu, Nielsenip<br />

nalunaarusiaatigut ersersinneqartumut,<br />

naleqqiullugu. Qulequtaa oqaluttuatoqarlu<br />

tassaniissinnaanngilluinnarput.<br />

Ajaappiaq-mi aamma Kaataq-mi naammagisimanngilaa<br />

assilissat allaatigisamit<br />

avissaartiinnarnissaat. Assiliartaattaaq<br />

qiortarsimavai katiteqqillugillu nutaanik<br />

nangittunik assilialiorsimalluni oqaluttuartalerlugit,<br />

taamalu katersugaasivimmiippalaartilerlugit<br />

sinilerlugit sinaata killingani<br />

qaqortortalerlugit. Qanoq pisoqassava assiliartaat<br />

kisiisa isigilerutsigik? Minnerunngitsumillu<br />

assilissat ujarassiuup qangarsuarli<br />

nalunaarusiaanit sunatik toqqorsivimmiittutoqqanit<br />

aaneqarsimappata kusanartuliornerullu<br />

silarsuaanut eqqullugit?<br />

Kalaallit inuiattut eqqaamasaasa Tunullu<br />

avannaani ujaranngornikup grækerit ilisimatusartut<br />

taaguusiisarneri kattullugit<br />

Nielsenip atsiineratigut – tupilak-o-saurus!<br />

– Arkep takulerpai sukujuit, eqqumiitsuliortutut<br />

atorsinnaallugit Kitaamiut<br />

nunarsuarmik isiginninnerannut oqaluttuarisaanermillu<br />

allannerannut pulanissaminut<br />

tinnersaanissaminullu. Taava<br />

imminut “o”-jutilerpoq, tassanngaanniimmi<br />

Kalaallit Nunaannik misissuilluartut<br />

misissuilluarluni uliingaatsiar-lugillu<br />

isigisinnaaniassagamigit.<br />

Mirjam Joensen & Kuratorisk Aktion<br />

Pia Arke. An installation that has to with histories<br />

(The Measuring Stick; The Hammer; May only be<br />

touched with thumb and little finger; Tupilakosaurus:<br />

An interesting study about the triassic myth of<br />

Kap Stosch; Untitled (The Bone)). 1999<br />

In connection with the installation<br />

An installation that has to do with<br />

histories (1999) Arke gets hold of<br />

proofs for the illustrated part of<br />

Dr. Eigil Nielsen’s Tupilakosaurus<br />

heilmani n. g. et n. sp. An interesting<br />

batrachomorph from the Triassic of<br />

East Greenland and takes his treatise<br />

– which was published in 1954 as<br />

part of the series of scientific monographs<br />

Meddelelser om Grønland –<br />

under tender artistic treatment.<br />

What seems to have fascinated<br />

Arke about the study is especially<br />

Nielsen’s naming of a 200-millionyear-old<br />

stegocephalia after the<br />

Greenlandic myth of the Tupilak<br />

monster. For her this was a crucial<br />

statement about how rather than<br />

being an untouched and pure place<br />

Greenland is a construction created<br />

by all the finds, descriptions, pictures,<br />

mappings and colonisations<br />

that Western and especially Danish<br />

explorers, missionaries and colonisers<br />

have brought about in the<br />

country. As she wrote to the<br />

museum where she was due to<br />

exhibit: “[I want both] to get hold<br />

of the larger structures in Danish<br />

research history on Greenland, and<br />

conversely to dive down into the<br />

deeper layers in the actual word<br />

Tupilakosaurus … One in Tupilak,<br />

which belongs to the era before the<br />

Christianising of Greenlanders and<br />

their mythical world. The other<br />

Saurus, which from a more scientific<br />

viewpoint has to do with the<br />

history of the world’s creation.”<br />

So, in the video Tupilakosaurus<br />

the artist visits the Geological<br />

Museum in Copenhagen, where she<br />

patiently listens to the head of department’s<br />

somewhat arid account<br />

about his predecessor and model<br />

Eigil Nielsen. A story filled with<br />

Latin classifications concerning the<br />

finding of a Triassic vertebrate in<br />

North East Greenland. The camera<br />

cross-cuts to the artist, who is<br />

firmly handling and stacking the<br />

proof sheets for Nielsen’s treatise<br />

at the same time as we hear a reading<br />

of the Tupilak myth, which has<br />

to do with a shaman who, briefly<br />

related, makes a tupilak from various<br />

animal and human bones (and<br />

other more vital parts), after which<br />

he gives it life so that it acquires<br />

supernatural powers. The parallel<br />

to the above-described construction<br />

of Greenland is striking.<br />

Arke said prior to the exhibition:<br />

“As in all research and visual art<br />

my method will be to objectivise, in<br />

this case, the history of research on<br />

Greenland. I visit its premises and<br />

the people who are connected with<br />

it. My idea here is, among other<br />

things, to investigate the relation<br />

between knowledge and non-knowledge.<br />

Because what is it we need<br />

to know to see images? Do we need<br />

to know anything? Do we have to<br />

know anything?”<br />

On the floor next to the video<br />

we again meet the piles of picture<br />

proofs in the form of the ready-made<br />

May only be touched with thumb<br />

and little finger. The title, which has<br />

been taken from the Tupilak myth,<br />

seems absurd in relation to the idea<br />

of rationality and knowledge that<br />

Nielsen’s study represents. The title<br />

and even more so the myth cannot<br />

be contained in it.<br />

In The Measuring Stick and<br />

The Hammer Arke has not merely<br />

separated the images from the study<br />

itself. She has also cut them out<br />

and put them together to make new<br />

series of images and narratives that<br />

are now displayed in museological<br />

fashion with passepartouts and<br />

frames. What happens when we are<br />

left to the images in themselves? And<br />

not least when they are taken out of<br />

an old geological dissertation passively<br />

put away in a storeroom and<br />

are brought into the space of art?<br />

In Nielsen’s mixture of the<br />

Greenlandic-folkloric and the<br />

Greek-scientific in the naming of<br />

the Northeast Greenlandic fossil –<br />

tupilak-o-saurus! – Arke detected a<br />

mishmash that she could use in order<br />

to insert herself artistically and<br />

give a push to the world images<br />

and history writing of the West.<br />

She took, so to speak, the place of<br />

the “o” in the name as a position<br />

from which to cast an investigatory<br />

and rather revelatory eye on those<br />

who investigate Greenland.<br />

Mirjam Joensen & Kuratorisk Aktion<br />

21

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