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Øland: A state ethnography of progressivism 79<br />
thread is intrinsically tied to the previous thread and the psychologists’ interest in<br />
young children and development.<br />
It is clear that the pedagogy of schooling during the period under study was<br />
influenced by the pedagogy of kindergartens, infants and young children, and the<br />
understanding of the child that is associated with the insights derived from develop-<br />
mental psychology. ‘The child’ that emerged drew on psychological understandings<br />
of young children. The circle of people that gathered around and took part in activi-<br />
ties at ‘The school for kindergarten teachers’ (Kursus for småbørnspædagoger), called<br />
Kursus, thus became part of the overall construction of the field of significant school<br />
pedagogues. In the 1920s, Thora Constantin-Hansen and Sofie Rifbjerg – on requests<br />
from several female kindergarten teachers – began to lecture about kindergarten pe-<br />
dagogy and psychology in a three-month long course. In 1928, an educational<br />
course, having a duration of two years, was initiated (Rifbjerg 1966: 223). The pur-<br />
pose of the course was to develop these young women: to make them independent<br />
and liberal pedagogues, respecting the child’s spontaneous growth, discovering the<br />
powers of the child to let these powers grow. 20 Furthermore, the young women were<br />
to learn to contain their urge to reprimand as well as their urge to think of specific<br />
behaviour as societal damage. They were to respect every act from the child, because<br />
the acts were considered the only way to acquaint oneself with the inner characte-<br />
ristics of the child: the mental life of the child. To observe the acts and moves of the<br />
child was a prerequisite for arranging activities in order to make sure that further de-<br />
velopment, academically and as a human being in general, was put on the ‘right<br />
track’.<br />
Examining the activities at Kursus, it appears that Kursus paid considerable atten-<br />
tion to the dawning conception of the human nature that was about to find its way<br />
into the school. Creative work and human activity were important elements of the<br />
thinking at Kursus, and the lecturers at Kursus reflected this. Thus, the psychologists<br />
Sofie Rifbjerg, Anne Marie Nørvig, C. C. Kragh-Müller, P. W. Perch, Inger Kristine<br />
Mortensen and Inger Bernth, the philosopher and psychoanalyst Sigurd Næsgaard,<br />
the composer and music pedagogue Bernard Christensen, the piano player and jazz<br />
pedagogue (and later professor of literature) Sven Møller Kristensen, the ‘teacher of<br />
rhythms’ Astrid Gøssel, the teacher Torben Gregersen, the philosopher Knud Grue-<br />
Sørensen and the philologist and historian Elin Appel – and more – all joined Kur-<br />
sus. 21 Several of them were at the same time part of the circle involved in ‘The cultu-<br />
ral battle’, the teachers’ division of ‘A liberated Denmark’ or another of the already<br />
20 Cf. the pamphlet ‘Montessorikursus. Toaarigt uddannelseskursus for smaabørnslærerinder ved Sofie<br />
Rifbjerg, mag.art., og Sigurd Næsgaard, Dr. Phil.’, dated January 10, 1930, the depository ‘Ordinary<br />
Schools’ (‘Almindelige skoler’), The Royal Library: The Collection of Pamphlets and Corporate Publications<br />
(Det Kongelige Biblioteks Småtrykssamling). Kursus was called Montessorikursus 1928-1933.<br />
21 The archives of ‘The school for kindergarten teachers’, Provincial Archives of Zealand (Arkivet for<br />
Seminariet for småbørnspædagoger, Landsarkivet for Sjælland m.v.). From these archives, e.g., a guest<br />
book and different historical material, newspaper clippings etc., have been read through. Furthermore,<br />
annual accounting reports 1944-1959 have been read through, retrieving information on the teachers<br />
employed.